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Tamil New Year (Puthandu)

 
Category: Holidays » Hindu holidays


Tamil New Year (Puthandu)
13 April 2020  monday
14 April 2021  wednesday
14 April 2022  thursday

270 days before


Puthandu (Tamil Puttāṇṭu), better known as Tamil New Year, is the celebration of the first day of the Tamil new year in mid-April by Tamils in Tamil Nadu and Puducherry in India, Sri Lankan Tamils and Indian Tamils of Sri Lanka, and by Tamils in Malaysia, Singapore, Réunion and Mauritius. On this day, Tamil people greet each other by saying "Puttāṇṭu vāḻttukkaḷ!" or "Iṉiya tamiḻ puttāṇṭu nalvāḻttukkaḷ!". The festive occasion is in keeping with the Hindu solar calendar.

The Tamil New Year follows the vernal equinox and generally falls on 13-14 April of the Gregorian year. 13-14 April marks the first day of the traditional Tamil calendar and is a public holiday in both Tamil Nadu and Sri Lanka. The Tropical vernal equinox falls around 22 March, and adding 23 degrees of trepidation or oscillation provides the Hindu sidereal transition or Nirayana Mesha Sankranti (the solar transition into the constellation of Aries). The Tamil calendar thus begins on the same date observed by most traditional calendars in India as in Assam, West Bengal, Kerala, Manipur, Mithila, Odisha, Punjab, Tripura, Nepal, Bangladesh, Burma, Cambodia, Laos, Sri Lanka and Thailand. The 60-year cycle is ancient and is observed by most traditional calendars of India and China, and is related to 5 revolutions of Jupiter, or to 60-year orbit of Nakshatras (stars) as described in the Surya Siddhanta.

The 60 year cycle comes by 5 revolutions of Jupiter and 2 revolutions of Saturn. The relative position of Jupiter and Saturn in one particular year will be repeated after 60 years. The 60 year cycle was essentially conceived for predicting the climate of a particular year, as the relative position of the two major planets, Jupiter and Saturn, is recognized for its impact on climate.

There are several references in early Tamil literature to the April new year. Nakkirar, Sangam period author of the Neṭunalvāṭai, wrote in the third century that the sun travels from Mesha/Chitterai through 11 successive signs of the zodiac. Kūdalūr Kizhaar in the 3rd century refers to Mesha Raasi/Chitterai as the commencement of the year in the Puṟanāṉūṟu. The Tolkaapiyam is the oldest surviving Tamil grammar that divides the year into six seasons where Chitterai marks the start of the Ilavenil season or summer. The 8th century Silappadikaaram mentions the 12 Raasis or zodiac signs starting with Mesha/Chitterai.





The Manimekalai alludes to the Hindu solar calendar as we know it today. Adiyarkunalaar, an early medieval commentator or Urai-asiriyar mentions the twelve months of the Tamil calendar with particular reference to Chitterai. There were subsequent inscriptional references in Pagan, Burma dated to the 11th century CE and in Sukhothai, Thailand dated to the 14th century CE to South Indian, often Vaishnavite, courtiers who were tasked with defining the traditional calendar that began in mid-April.

Tamil people celebrate Tamil new year on 13-14 April. This is the month of Chitterai, the first month of the Tamil solar calendar. On the eve of Puthandu, a tray arranged with three fruits (mango, banana and jack fruit), betel leaves and arecanut, gold/silver jewellery, coins/money, flowers and a mirror is placed. This is to be viewed upon waking in the morning. In the temple city of Madurai, the Chitterai Thiruvizha is celebrated in the Meenakshi Temple. A huge exhibition is held, called Chitterai Porutkaatchi. In some parts of Southern Tamil Nadu, it is called Chittirai Vishu. The day is marked with a feast in Tamil homes and entrances to the houses are decorated elaborately with kolams. In most parts of India, one can see neem trees blooming with their flowers and the first batch of mangoes hanging prominently. This day is celebrated by some communities with neem flowers and raw mangoes to symbolize growth and prosperity.

Sri Lankan Tamils observe the traditional new year in April with the first financial transaction known as the 'Kai-vishesham' where elders gift money to the unmarried young, particularly children as a token of good luck. The event is also observed with the 'arpudu' or the first ploughing of the ground to prepare for the new agricultural cycle. The 'punya-kaalam' or auspicious time when the sun reportedly shifts from Meena raasi to Mesha raasi is considered ideal to commence new activities on a favorable note. Sri Lankan Tamils begin the year with a herbal bath with 'maruthu-neer' with ingredients for good health. The game of 'por-thenkai' or coconut wars between youth is played in villages through the Tamil north and east of the island while cart races are also held. The festive Puthandu season in April is a time for family visits and the renewal of filial bonds. It coincides with the Sinhalese new year season.

In Malaysia and Singapore, Tamils join Sikhs, Malayalees and Bengalis to celebrate the traditional new year in mid-April with leaders across the political spectrum wishing the ethnic Indian community for the new year. Special religious events are held in Hindu temples, in Tamil community centers and Gurudwaras. Cultural programs and media events also take place. Its a day of celebration for the Indian community.






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